Many outstanding scientists contributed to sociology, one of them was Pierre Bourdieu. French citizen, born in 1930, philosopher, culturologist, author of the theoretical concept of social space, field, cultural and social capital. He believed that the place of the subject in the social space determines the economic capital, which can be considered in terms of cultural, social and symbolic assets.
Short biography
The biography of Pierre Bourdieu is full of various events. He took an active part in political transformations and studied a lot. The future sociologist was born in 1930 in Dangen (France). His father is a peasant, his mother's family are small proprietors. In 1941-1947. Pierre Bourdieu studied at the Lycée Louis Barthou, where one of the teachers noticed him and advised him to enroll in the elite Lycée Louis the Great for a course in the humanities and elite sciences.
In 1951, Bourdieu was admitted to the Higher School, Jacques studied with himDerrida and Louis Marin. At this time, his philosophical and sociological worldview is formed. He is interested in the works of Sartre, Husserl, Marx, Merleau-Ponty. At school, together with Derrida and Maren, he founded the Committee for the Defense of Freedom. In 1953 he defended his diploma on Leibniz, in 1954 he passed the exam for the right to teach philosophy and began working on a dissertation on the temporal structures of emotional life.
From 1954 to 1955 works as a teacher in a secondary school. After he refused compulsory military service, he was transferred to Versailles, to the Army Psychological Service. At the end of 1955, Pierre was transferred to Algeria, where the war was going on, where he stayed for two years. During this time, he managed to start ethnological research, which he continued while working as an assistant at the Faculty of Philology at the University of Algiers in 1958-1960.
Back to France
Time spent in Algiers defined Bourdieu's career as a sociologist. He publishes several books on ethnology, in 1958 the work "Sociology of Algeria" was published, where Pierre Bourdieu analyzes the influence of colonialism on the destruction of the traditional way of life. After Algeria declared independence, Bourdieu wrote Labor and Workers in Algeria and The Crisis of Traditional Agriculture in Algeria. After completing his studies, he returns to France.
In 1960 he worked as the chief secretary at the Center for European Sociology. In 1961 he received a teaching position at the University of Lille, where he worked until 1964. Married Pierre Bourdieu in 1962year for Marie Brizard. In mid-1964, the French sociologist became deputy head of the Center for European Sociology, began to study cultural practices, to which he devoted the next 10 years.
In 1968 he founded his own Center for Sociology and Culture, where he studied social hierarchy and reproduction. Died in 2002.
Sociology of Pierre Bourdieu
Studying social reality, Bourdieu wanted to move away from the phenomenological and structuralist approaches. He does not use the concepts of subjects and objects, instead of them he introduces a new word "agent". Unlike subjects who obey certain rules, agents reproduce strategies - certain systems of practice that have a specific goal, but are not directed by the goal. To explain his concept of agents, Bourdieu introduces the concept of habitus.
Habitus is a system of strong predispositions acquired in the process of socialization that help the individual to function in a particular structure. This is a kind of system of dispositions that determines the activities and representations of individuals. Habitus is the product of history, producing individual and collective practices. Causes the presence in the actions of individuals of past experience, which is the guarantor of correct behavior. Habitus tends to generate generally accepted manners of behavior that are adapted to the logic of a particular field of activity - social space.
Social space
Bourdieu believed that society should be considered as a structure in two forms. Firsthypostasis is a reality of the first order, where the position of a person in society is determined by the distribution of material resources, prestige, values and other social benefits. The reality of the second order is the manners of behavior and thinking of individuals, which correspond to their position in society. Simply put, Bourdieu viewed social reality as a relationship between the physical and the subjective.
You can distinguish social and physical space - the field. The physical space is determined by the interconnection of the external parts that form it, the social space appears as a result of the implementation of various positions. A social field can consist of several fields, that is, a person can occupy several social positions.
The main task of sociology according to Bourdieu is to reveal hidden structures in the environment of the physical and social field. But this is only a small part of his research. No less interesting is the sociology of politics by Pierre Bourdieu.
Politics
Bourdieu also considered the state apparatus from the point of view of the field. The main feature of the field is that agents and institutions fight according to the rules formulated in this space. They work hard and get different results. This is how elites and masses are formed. The political field has no components, it is a kind of map on which a game is played for access to capital. And every game has its own rules.
According to Pierre Bourdieu, society is not a structure, it is just the result of the actions of agents who take part in the game of the field.
